Tuesday, March 1, 2022

Sins of Fathers and Sons

 https://ohr.edu/explore_judaism/ask_the_rabbi/ask_the_rabbi/5321


From: Jonathan

Dear Rabbi,

I read that G-d remembers good deeds for thousands of generations. However, the bad deeds of the current generation are carried onward for three or four generations. This infliction on those who are yet unborn or on those who are not directly responsible for the bad deeds does not seem right to me. Perhaps you could provide some positive thoughts. Thank you and best regards.

Dear Jonathan,

I agree with you that punishing innocents for crimes that others have committed doesn't seem fair. The Talmud in Tractate Brachot (7a) discusses this issue and resolves it in the following way:

Behold one verse says: 'He delivers the sins of the fathers upon the children' (Ex. 34:7) and yet another says: 'And the children shall not die on account of their fathers' (Deut. 24:16). These verses apparently contradict one another, but they can be reconciled by saying that there is no difficulty: one verse is talking about when the children are continuing the evil ways of their parents and the other is referring to when they are not maintaining the evil ways of their parents.

So, according to the Talmud, the verse that is troubling you is referring specifically to a scenario where the children or grandchildren are continuing in their parents' evil ways. In the Book of Samuel II (21:1-11) there is an example of this, which, at first glance, seems very troubling.

3 comments:

  1. If you ask the same rabbi about the holocaust, or other tragedies, they are not shy to come up with many theories, eg gilgul, not only a sin of their fathers, but sins of someone unrelated to them , generations before they were born. Or Reform, or seculariss or anything else.

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  2. Wow so you imagine that there is a theology that fits your misconceptions?!

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  3. which conceptions are you talking about?

    You accept gilgul or not? Most Rabbanim, including many Mo and all RZ accept the Kabbalah and gilgul.

    Some person sinned 300 years ago, and Gilgul explains why an innocent person was killed today or in the holocaust.
    So what do you think i am mistaken about?

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