בס"ד
ערב שבת שובה, תשפ"זLinked* below is this week's LevinAt11 broadcast of Sept. 17, '26.
תכנית ראדיו רב יהודה לעוין, שליט"א, שבת שובה/ פרשת האזינו, תשפ"ז~~~~ ~~~~ ~~~~ ~~~~Tefillah request, for refuah shelaima of:1. Rav Yehuda Ben Masha HaLevi (Levin);2. Shimon Ben Masha; &3. Lea Bas Freeda~~~~ ~~~~ ~~~~ ~~~~Topics Included:1. Communal Teshuva on basic matters of public policy (in Israel) as the key to restoring hope in our troubled times;2. More on the most recent reportage on the White House house meeting with Rabbis from Orthodox communities that tend to be directed to vote in blocks.
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Preceding week's broadcast: נצבים-וילךLinked here is the LevinAt11 radio broadcast of Sept. 3, '26.*An initial write-up and brief analysis/ overview appears here:~~~~ ~~~~ ~~~~ ~~~~Broadcast over: Davidzon Radio: davidzonradio.com / 718) 303-8000 We extend to our supporters and partners a G'mar Chasimah Tovah, and a Good Shabbos,Rabbi Noson Shmuel Leiter,Executive Director,
Help Rescue Our Children
Email: torahjewsfordecency@
gmail.com Direct: 771.215.8892
Israeli Helpline: 03.721.3337
Heard weekly on New Jersey's WSNR Radio 620AM, co-hosting the renowned Levin At Eleven program, every Thursday evening, 11pm to midnight (ET).
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4 Tishrei, 5787/ Parshas Ha'azinu
Living the Legacy of the Chofetz Chaim
Perhaps the first week of the new year would benefit from the following insight on the legacy of the saintly Chofetz Chaim, who's Yahrtzeit just occurred, in the week prior to Rosh HaShona. His monumental Sefer was written in all of its' painstaking detail in order to guide us in how to speak out when necessary.
"Lo sa'amod al-dam rei'echah" (VaYikra 19:16) - immediately following the prohibition against Loshon Horah "Lo sai'lech ro'chil b'amecha" - requires us to speak out to save others.
From the heart-rendering consequences of silence in the face of real dangers - we learn how the proper, active observance of the shemiras ha'Lashon is vital to ensure hatzalos nefashos.
One practical application demanding communal improvement, as we approach the Yom Kippur, is this: Perhaps the most tangible, recognizable manner that we - as a community - help or harm society is via voting.
Everyone in the know realizes that too many in our community will help elect the lowest proponents of Mabul-class (LGBTQ) abomination, legalized infanticide, and stealth euthanasia - provided the latter throw enough money and zoning permits towards those financial interests who decide for whom "the community" should vote.
Those real-estate magnates and community-actors behind this claim they're seeking the benefit of "the community." Of course, even that would never justify selling out Halacha or Kovod Shomayim for government benefits.
Shulchan Aruch is very clear: we are obliged to sacrifice all of our our wealth to avoid committing a prohibition (Yoreh Daiyoh 157:1; also cited in Sefer Chofetz Chaim I:1:6). How much more so are we prohibited from committing the monumental sin of Chillul HaShem in order to obtain government funding. By voting for greater-evil candidates that's exactly what we're doing - on a public and communal level.
And even in where they'd ostensibly win without us - would you vote for the politician who murdered your parents just because they're supposedly a shoe-in?
Additionally, in reality, most such community actors routinely ignore the actual benefit of the community. Often, they're focused on their own profit and power.
Are we to believe that it's in our communal interest to:
1. elect leftwing judges who release dangerous murders, molesters and unrepentant scam artists, or
2. legislators who enable them to do so; or
3. to allow government to persecute parents, Rebbeim and Morahs for disciplining youth seeking to transition to the opposite gender or commit abortion; or
4. to allow dangerous abortion pills that any girl - or boy - can get;
5. to allow state government to infiltrate Alphabet-People (LGBTQ2S ad nauseam) ideological runoff into any school - or into our institutions.
In fact, that's the fare they've been electing ("all for the community") for the past several decades - for those who've been watching.
This ongoing communal Chillul HaShem cannot continue without communal Divine Retribution (see Akeidas Yitzchak VaYaira 20 on Sedom). Is there any wonder that we face accelerated Jew-hatred almost everywhere?
And we can intelligently do something about this kitrug against us.
1) Stop enabling it with our silence. If we tolerate evil - we pay for the very evil we enable (see Rashi Shabbos 54b).
2) Stop allowing the thousands of uninformed/ naïve voters - those whom we can reach - to be manipulated to participate in this massive Chillul HaShem. Intelligently and politely reach out to them via postcards, robocalls and flyers if their local heimishe periodicals persist in refusing to publish ads.
3) Stop undermining the Torah in the name of funding it (see Mishnas Rav Aharon, of Rav Aharon Kotler ZT"L, 1:2:3:6). The legacy of the Gedolim of the previous generation exhorts us that we cannot build kosher Torah or kosher communal institutions on unkosher money - money procured by violation of a prohibition.
4) Stop being fooled by political propaganda, regardless of political party. Rav Shach ZT"L exhorted: it's assur to be a tipaish (fool).
Some readers may be particularly responsive to this insight regarding the Mesiras-Nefesh imperative, words perhaps never as relevant as they are now:
"... The greater the difficulty, the more biting the ridicule and sarcasm, and the more numerous the opponent -- then the holier is the principle, and the more sacred is our duty to defend it.
In my opinion, the halachic dictum bishas gezeras ha-malchus afillu mitzvah kallah ke'gon le-shinuyei Arkesa de-mesana, ye'hareg ve'al Ya'avor ... applies not only to political and religious persecution originated by some pagan ruler, but also to situations in which a small number of G-d-fearing and Torah-loyal people is confronted with a hostile attitude on the part of the majority dominated by a false philosophy."*
(Emphasis added here.)
* from: Rav Joseph Dov Soloveitchik, O.B.M. (reprinted in Baruch Litvin, The Sanctity of the Synagogue, p. 111) {quoted by Rabbi Mayer Twersky, in a landmark article entitled "Judaism and Deviant Behavior," appearing in Dialogue, Fall 2013, #4, page 239-240}
So why the deafening silence - as tens of thousands of Acheinu Bnei Yisroel are routinely misled and malinformed into voting for some of the most dangerous people around?
We repeat this lethal cycle of communal silence - and worse - every election, in clear violation of the directives of dozens of Gedolei Rabbonim - including many chassidish ones (including the previous Satmar Rebbe ZT"L) - who started protesting the sellout of Torah principles for material gain well over 40 years ago (documentation available).
The K'lallos we recently read were meant to be feared - in order to be avoided - not experienced. Lately, Heavenly warnings have been incoming fast and furiously: "Repent!" Which word didn't we understand?
We all want a better year for ourselves and Klal Yisroel. So let's try this: "Lo sa'amod al-dam rei'echah." It works.
For more information, please email torahjewsfordecency@
May we merit a G'mar Chasimah Tovah by eliminating its' impediments. Good Shabbos,
Rabbi Noson Shmuel Leiter,
Executive Director,
Help Rescue Our Children
771-215-8892 (C/T)
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