Resurrection outside Israel

 Kesubos (111a)  The dead outside the Land will not be resurrected; for it is said in Scripture, And I will set glory in the land of the living, implying the dead of the land in which I have my desire will be resurrected, but the dead of the land in which I have no desire will not be resurrected.

Kesubos (111a)  Thy dead shall live, my dead bodies shall arise; does not the expression ‘Thy dead shall live’ refer to the dead of the Land of Israel, and ‘My dead bodies shall arise’ to the dead outside the Land; while the text, And I will give glory in the land of the living was written of Nebuchadnezzar concerning whom the All-Merciful said, ‘I will bring against them a king who is as swift as a stag’? — The other replied: Master, I am making an ex position of another Scriptural text: He that giveth breath unto the people upon it, and spirit to them that walk therein. But is it not written, My dead bodies shall arise? — That was written in reference to miscarriages

Kesubos (111a)  And spirit to them that work therein teaches, said R. Jeremiah b. Abba in the name of R. Johanan, that whoever walks four cubits in the Land of Israel is assured of a place in the world to come. Now according to R. Eleazar, would not the righteous outside the Land be revived? — R. Elai replied: They will be revived by rolling to the Land of Israel. R. Abba Sala the Great demurred: Will not the rolling be painful to the righteous? — Abaye replied: Cavities will be made for them underground.

Kesubos (111a)  Thou shalt carry me out of Egypt and bury me in their burying-place. Karna remarked: There must be here some inner meaning. Our father Jacob well knew that he was a righteous man in every way, and, since the dead outside the Land will also be resurrected, why did he trouble his sons? Because he might possibly be unworthy to roll through the cavities.