Ramban (Bereishis 12:10) Know that Abraham our father unintentionally committed a great sin by bringing his righteous wife to a stumbling-block of sin on account of his fear for his life. He should have trusted that G-d would save him and his wife and all his belongings for G-d surely has the power to help and to save. His leaving the Land, concerning which he had been commanded from the beginning, on account of the famine, was also a sin he committed, for in famine G-d would redeem him from death. It was because of this deed that the exile in the land of Egypt at the hand of Pharaoh was decreed for his children. In the place of justice, there is wickedness78 and sin. This is the view of Zohar
Chazal say the exile was because Avraham questioned G-d's promise
Bereishis (15:3)And he said, Lord God, by what shall I know that I shall inherit it?
Nedarim (32a) Rabbi Abbahu said that Rabbi Elazar said: For what reason was Abraham our Patriarch punished and his children enslaved to Egypt for 210 years? Because he made a draft [angarya] of Torah scholars, as it is stated: “He led forth his trained men, born in his house” (Genesis 14:14). These trained men that he took to war were actually his disciples, who were Torah scholars. And Shmuel said: Because he greatly examined [hifriz] the characteristics of the Holy One, Blessed be He, as it is stated: “Whereby shall I know that I shall inherit it?” (Genesis 15:8). And Rabbi Yoḥanan said: He was punished because he distanced people from entering under the wings of the Divine Presence, as it is stated that the king of Sodom said to him: “Give me the people and take the goods to yourself” (Genesis 14:21), but Abraham refused to take any goods either. If he had not listened to the king of Sodom and had allowed the people to remain with him, he would have brought the prisoners under the wings of the Divine Presence. 16The Gemara returns to discuss one of the verses cited previously: “He led forth [vayyarek] his trained men, born in his house” (Genesis 14:14). Rav said: He showered them [horikan] with Torah like someone who pours from one vessel into another, and Shmuel said: He showered them [horikan] with gold and gave them an abundance of money so that they would go to war with him.
1}. Can meforshim write their own chiddushim?
ReplyDeleteIf not, there would be nothing new after Rashi.
2} Moshe de Leon was in his 30s when ramban was niftar.
So ramban could have some sources which later were collated into th we Zohar, or his own chiddushim were used by de Leon.
I recall long ago seeing it written that when it comes to halakha, one cannot say "Well this is what Chazal thought but I think..." but when it comes to commenting on Chumash, it's permitted.
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