https://darchenoam.org/rabbi-karlinskys-article-can-chumros-be-bad-for-your-neshamah/
Rav Wolbe continues: Proper service of G-d has to be built on “da’at” – an accurate, deep intelligent understanding of what G-d wants from us, acquired through clear thinking and a deep analysis of Torah. The Talmud (T.B. Sotah 21b; Talmud Yerushalmi Sotah 3:4) illustrates the concept of “chasid shoteh” (a pious fool) with two examples. (It is truly ironic that one of them is an extreme example of what seems to be taking place in front of our eyes, no pun intended.) A woman is drowning, and a man with the ability to save her says to himself that it is not proper to look at women, and does not save her. A child is drowning and a person delays saving him until he removes his tefillin (since jumping into the water while wearing tefillin is disrespectful for them). By the time he has removed the tefillin, the baby has drowned. The common denominator of these examples, explains Rav Wolbe, is following a spiritual instinct without da’at, that clear and intelligent analysis and understanding of what is required of a person in every specific situation. The result of actions rooted in instinct rather than da’at can be the source of distancing one from G-d, rather than bringing one closer to Him. Becoming closer to G-d must be based on a deep understanding of the process of connection to Him, rather than imaginary notions of spiritual accomplishments. This requires clarity about what G-d demands of a person in every situation, having our feet planted firmly on the ground, operating in reality rather than in some self-generated fantasy world. A true relationship with G-d is rooted in proper actions in the real, physical world. The drive and excessive focus on “getting closer to G-d” (especially in our quick-fix, microwave society) emanates from “frumkeit,” that instinctual desire to reach spiritual heights, with the yetzer hara seducing us to find ways to get there without the requisite time and effort necessary.
Yes, that is right
ReplyDeleteTherefore , rabbis can be bad for your neshama, since they are propagating these xhumras
ReplyDeleteIran’s Khamenei issues fatwa saying women in cartoons must wear hijab
ReplyDeletehttps://ara.tv/43mb5
I don't generally like miraculous rebbe stories but there's one about the Rebbe, Reb Elimelech, zt"l that sticks with me.
ReplyDeleteHe and Reb Zusha were arrested and put into a common jail cell with a bunch of criminals. In the middle of the cell was a urinal pot. When morning came, Reb Zusha started to cry because they couldn't daven in the presence of the pot. The Rebbe laughed and told him that the same Torah which demands they daven Shacharis now demands that they don't. They are fulfilling a mitzvos and showing obedience to God by not davening.
Reb Zusha was thrilled because he'd never had a chance to observe this halacha before so the two of them got up and started to dance in celebration. The other prisoners saw this and started to dance as well. The guards heard the noise and came and saw all the prisoners dancing around the urinal. They said "We don't know why, but if this urinal makes them so happy, we're taking it away!" When they did, the Rebbe clapped his hands and announced "Now we can daven!"
It's been this way with CoVID. The same Torah that tells us to daven with a minyan is now telling us to stay isolated. People who insist on public davening anyway aren't doing a mitzvah. They're just emptily following a routine.