Israeli Army Fighting to "Make Redemption Delayed Again," R"L?
17 Tammuz, 5780 °° July 9, '20
Parshas Pinchos
By Binyomin Feinberg
feinbergbinyomin@gmail.com
"... And if someone, like Pinchos, is one among a multitude, and every man is against him when he dares to speak out for truth and to fight for the Law -- the more lonely his stand, the greater the number of his adversaries, the more powerful is his word, the mightier his deed."
-- Rav Shamshon Raphael Hirsch OB"M (1808-1888), (in "Judaism Eternal," vol. 2, p. 293)
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Here's the update link for the month of Tammuz to check in case we post during the week between our regular Wednesday/ Thursday posts:
https://docs.google.com/
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The Latest Escalation in the Antireligious War Against Israeli Girls, and the Latest Success of a Girl Resisting the Draft
17 Tammuz, 5780 °° July 9, '20
Parshas Pinchos
By Binyomin Feinberg
feinbergbinyomin@gmail.com
"... And if someone, like Pinchos, is one among a multitude, and every man is against him when he dares to speak out for truth and to fight for the Law -- the more lonely his stand, the greater the number of his adversaries, the more powerful is his word, the mightier his deed."
-- Rav Shamshon Raphael Hirsch OB"M (1808-1888), (in "Judaism Eternal," vol. 2, p. 293)
.....
Here's the update link for the month of Tammuz to check in case we post during the week between our regular Wednesday/ Thursday posts:
https://docs.google.com/
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###  GOOD NEWS:  ###
1.
  Appropriate to parshas Pinchos, B"H, Hadassah Margolit bas Miriam Y. 
(20 y/o), a religious girl from an immigrant Bucharian family, was 
finally freed from Israeli Military Prison Four on Monday, July 6, after
 almost a month of incarceration. Her imprisonment and mistreatment was 
accompanied by relentless protests in Israel (and one in NYC). She was 
held in wake of her steadfast refusal to submit to the military draft. 
 We've been following her case (e.g. see https://
Miss
 Y. endured physical,  psychological, and religious mistreatment at the 
hands of Military Prison officers.  That was all in addition to the 
sexual mistreatment to which she was initially subjected; they 
took away her skirt and forced her to wear pants [even in public] for 
almost two days. (Recall that these are the same cast of characters who 
grandstand about "Equality," even gracing Israel's south with all-female
 tank crews (JNS), ostensibly to protect against enemies.)
2.
  If this mistreatment of girls - religious or otherwise - is the price 
of having ostensibly religious Knesset members on the receiving end of 
government largesse, then the one thing that should scare us more than 
an Israeli government filled with Chilonim is one filled with 
purportedly religious and Chareidi MKs.  Their overall (or "coverall," 
as my spellchecker phrased it) silence on the issue of the SYSTEMIC 
drafting, intimidating, terrorizing, mistreatment, and downright abuse 
of hundreds, even thousands of Jewish girls by "our own" (sic) is 
intolerable. If the broader religious Jewish public would know even a 
fraction of what the government and collaborating elements are covering 
up, they'd be in an uproar.
Therefore, the 
media cannot remain silent. True, properly researching these cases is 
often painstaking. (The military draft office and collaborating parties 
do their best to ensure that.) However, exposing the systemic 
persecution of religious and traditional teenage girls by "Maitav" (the 
Israeli Army entity under which the Draft Office operates) is absolutely
 vital for Jewish continuity, to ensure that spiritual survival of 
future generations.  Girls who fall into the morally corrosive military 
environment generally don't come out capable of building healthy homes, 
and properly raising Jewish families.
3. 
 Furthermore, we know that in the merit of righteous women we were 
redeemed from Egypt (Talmud tractate Sotah 11b), and that in the merit 
of righteous women we'll merit the Ultimate Redemption (sefer Kav 
HaYashar). Drafting girls at that age into the notoriously promiscuous 
military sabotages the natural process of raising righteous Jewish 
women.
Accordingly, on a deeper level, the 
draft actually impedes the Final Redemption. And those courageous 
individuals who stand up and fight these evil designs against Jewish 
girls and women are helping expedite the Redemption. Perhaps their noble
 efforts, often undertaken in the face of seemingly insurmountable odds,
 can be aptly qualified as "Raishis Tzemichas Ge'ulasinu."
Bad News: 
4.
  The Israeli Draft Office is currently escalating their discrimination 
against religious girls who attended non-religious schools, as we'll 
explain shortly.
5.  Furthermore, and perhaps 
more ominously, the Rabbanut has reportedly started to themselves ask 
the girls which school they attend.
6.  That 
may appear innocuous to those unfamiliar with the process. However, even
 posing such a question alone constitutes a hazardous shift in what is 
supposed to be the military service *exemption* process. It's a slippery
 slope, leading to actual participation in the Selectzia process, 
whereby the Draft Office identifies girls to pursue, or persecute, with 
the aim of robbing them of their opportunity to avoid falling into the 
immoral and exploitive military.
7.  What is 
even more of a concern is that the Rabbanut thereby projects the 
appearance that they've lent their approbation to the female draft 
discrimination process by their own participation therein, albeit 
perhaps only in a token manner, at this juncture.
8.  Recent Changes for Girls who attended non-religious schools:
Recently,
 since around the time Coronavirus hit Israel, a number of girls have 
reported that in the process of obtaining their religiosity verification
 from the Rabbanut, they were asked by the Rabbanut which school they 
attended. These girls report subsequently being summoned by the Draft 
Office to show up for a Rayon Dat, without ever stepping foot into the 
Draft Office.
Until now, girls who were wise 
enough to comply with the Halacha, and refused to enter the Draft 
Office, were generally able to obtain an exemption without being 
summoned to a Rayon Dat. Now, avoiding entering the Military Draft 
Office no longer provides that same degree of security.
9.
  Background: In the recent past, religious girls who attended 
non-religious schools, when identified as such, would often be targeted 
unfairly. The Draft Office had been summoning them to a Rayon Dat. A  
Rayon Dat is a religiosity interview, or, more often, interrogation.  
It's performed by a battery of trained military officers, intimidating a
 lone teenage girl; she is not allowed to be accompanied by anyone, not 
even a lawyer or family member.
10. The Draft Office does this to dupe or pressure the girls into enlisting, or to find a pretext to challenge their religiosity, and thereby deny them their legal entitlement to a religious exemption from military service.
11. Nevertheless, with the assistance of the appropriate organizations, the girls who had been fortunate enough to obtain the correct guidance would be able to avoid the Rayon Dat trap by sending in letters from Rabbis, or, at least, by sending the Draft Office firm letters from attorneys.
12. However, lately, there's been a alarming turn. The Draft Office is no longer backing off in the face of intervention. Thus, they're, in effect, obligating these girls to hire an attorney.
10. The Draft Office does this to dupe or pressure the girls into enlisting, or to find a pretext to challenge their religiosity, and thereby deny them their legal entitlement to a religious exemption from military service.
11. Nevertheless, with the assistance of the appropriate organizations, the girls who had been fortunate enough to obtain the correct guidance would be able to avoid the Rayon Dat trap by sending in letters from Rabbis, or, at least, by sending the Draft Office firm letters from attorneys.
12. However, lately, there's been a alarming turn. The Draft Office is no longer backing off in the face of intervention. Thus, they're, in effect, obligating these girls to hire an attorney.
13.
  For those who cannot afford to hire a lawyer, and don't have a 
sponsor, there are two "options:" enlist (which is absolutely 
prohibited, on pain of sacrificing one's very life, as articulated by 
prominent Rabbis, see Yoreh Daiyoh 157:1) - or face the spectre of being
 terrorized by the Draft Office, with the threat of arrest and Military 
Jail.  According to Jewish Law, these girls have no choice but to stand 
up - even if all alone - and fight.
14. 
 Against whom are they defending themselves? None other than the Israeli
 Military Draft Office, the Military Police, the Military Prison System,
 and the Military Justice System. And they need to do all of this 
without a lawyer. Of course, procurement of an attorney for such a girl 
in need is absolutely incumbent on anyone else who can help facilitate 
that.
15. Such heroic individuals certainly are
 reminiscent of the timeless words of Rav Hirsch, relevant to this 
week's Torah portion (quoted above):
"...
 And if someone, like Pinchos, is one among a multitude, and every man 
is against him when he dares to speak out for truth and to fight for the
 Law -- the more lonely his stand, the greater the number of his 
adversaries, the more powerful is his word, the mightier his deed."
--  Rav Shamshon Raphael Hirsch OB"M (1808-1888), (in "Judaism Eternal," vol. 2, p. 293)
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