Cross-Currents The situation in Israel resembles a playing field upon which multiple
teams descend at the same time, each one playing by different rules.
What spectators in the stands observe is utter chaos, frustrating in its
incomprehensibility. Consider this a half-time look back.
What do we know about what is really in store for our brethren in the
charedi camp in Israel? Very little, since none of the opposing forces
speak the language of the other. We can safely say that, whatever one’s
feelings are about the coalition agreement on the charedi draft and the
imposition of the core curriculum in charedi schools, our charedi
cousins are living through a time of great angst and uncertainty. They
deserve our solicitude and tefilos. It is part of our mesorah to treat
pain with sympathy, regardless of the source or cause.
The handful of postings on Cross-Currents have evoked much passion
from our readers, and occasionally some real illumination. I will try
here to summarize some of what emerges from pooling all that has been
said here and published in other places, combining it with
off-the-record conversations with unnamed Israeli government officials. I
will make no judgments about the issues themselves, other than to
reformat material about them that strikes me as plausible enough to be
worthy of consideration.
From what we can tell, the charedi community in Israel has split into two camps. One camp sees the proposed legislation as a gezeras shmad.
It demonizes everyone connected with the effort, and refuses to talk of
any compromise. They call it a war – and you can’t negotiate
effectively while the bullets are flying around your head. Within this
camp of absolute resisters is R. Shmuel Auerbach shlit”a, the Briskers,
and many, many more. The press associated with this camp speaks in
martial terms.
A second camp tacitly recognizes that things are going to change, and
has expected the change for quite some time. People in this camp
understood that one day, Israeli society would no longer wish to
substantially foot the bill for a large group of people who had turned
long-term full-time learning into the norm. Those in this camp, however –
reportedly including Rav Aharon Leib Shteinman shlit”a – feel that a
system that was regnant for so long and set in motion by Torah giants
cannot be undone by lesser individual of a later generation. It will not
resist as strongly as the first camp, but neither will they preside
over the dismantling of a Torah-only society. So far, they have refused
to meet with architects of the coalition agreement who wished to start a
dialogue. The decision of the Peri committee to add criminal sanctions
to non-compliance with a charedi draft shifted many people away from
this group convinced great numbers of people that the first camp was
correct, that charedim were targeted for a full-scale assault on their
way of life.
The non-charedi world seems to have found its uniting slogan in shivyon hanetel,
or the equal assumption of responsibility by all members of the State.
(Almost equal. In good Orwellian form, all Israelis are expected to be
equal, but some are more equal than others. The Arabs are left out of
it. No one wants them for the military because of the security risk.)
The Haaretz crowd cannot disguise its disdain for charedim, but it is
not at all clear that the average Israeli wants anything more out of the
entire effort than a bit of justice and a bit of financial relief. The
hysteria whipped up by the Haaretz yefai nefesh is matched by
the hysteria whipped up by the charedi press (in the US as well) in
creating a public mind-set in which every bigoted, over-the-top remark
by some secular leftist is lovingly embellished and sent on to the
public as representative of the majority of secular Israeli society.
This is simply unwarranted, and likely not true. There is a reason why
everything is coming to a head just now, and it still seems to be
economics. At least it was when it got started. Any apologia for
charedim which does not address the present and future projected burden
of an underemployed community on the national economy is inadequate.[...]
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