Black Hebrews of America & Conservative Judaism

The title of this article in the Forward is misleading as all it means is that they now view themselves as Jewish rather than a separate group and their acceptance is limited to Conservative & probably Reform Jews.

Forward  While they once called themselves Hebrew Israelites exclusively to distinguish themselves from Jews of European extraction, the black Jews now readily count themselves among the Jewish people without qualification. An increasing number seek out formal conversion, a practice previously seen only as a concession to the expectations of mainstream Jews. Some 85% of the members at Beth Shalom have done so, according to Rabbi Capers Funnye (pronounced Fun-NAY), their spiritual leader, who is himself a member of the mainstream Chicago Board of Rabbis (and cousin to First Lady Michelle Obama).[...]

The Hebrew Israelites’ Jewish practice began more than 90 years ago, when Wentworth A. Matthew, an immigrant to New York from the West Indies, established a Harlem congregation known as the Commandment Keepers in 1920. Matthew, revered as the founding rabbi of the movement, also created a precursor to the Israelite Rabbinical Academy, which trained rabbis to lead prayers and rituals fashioned after the Ashkenazi and Sephardic Jews who were his neighbors in Harlem. [...]

As if echoing history, black Jews in the US today feel a connection to African groups who identify as Jews. Funnye has traveled to Nigeria, South Africa, and Uganda to connect with and assist in the education of the Lemba, Igbo, and Abayudyah — ethnic groups with members who assert a Jewish identity. A bridge-builder, Funnye is associate director of Be’chol Lashon (In Every Tongue), a San Francisco-based nonprofit that advocates for inclusiveness and diversity among the Jewish people and sponsors his work in Africa.[...]

As he began rabbinical training, Brazelton chose for pragmatic reasons to undergo a Conservative conversion, although Hebrew Israelites feel it should not be necessary. “We think of it as ‘reversion,’ not conversion,” Yahath said. “I did it to remove any doubts in the minds of others.” Funnye, his mentor, was raised as a Methodist and had a formal conversion himself for the same reason. For those in his congregation, the process generally includes 18 months of study and meeting the requirements of Chicago’s Conservative beit din. There are no data on how many of the Hebrew Israelites, who Funnye says number some 10,000 nationally, have undergone formal conversions. [...]

Sholomo ben Levy, the Israelite Board of Rabbis president, sees lack of acceptance by mainstream Jews as a disappointment. But he believes the emerging awareness of diversity offers an opportunity. Levy, who also serves as spiritual leader of Beth Elohim in Queens, said, “We not only have a diversity of complexion, but a diversity of experiences. In the past, when [mainstream Jews] have reached out to us it was tentatively, wanting us to be more like them instead of asking what we can bring to Judaism that is part of our culture. If we can celebrate the diversity that exists, we will all be more successful.”