[The following was just posted on the RCA web site.]
May 6, 2008 -- Leviticus 19:33 : "You (plural) shall not oppress the convert in your land."
Commentary of the Netziv: "The plural form of the verse teaches us that a third party who sees the oppression of a convert and does not protest is also guilty of oppression."
The Rabbinical Council of America, having taken note of the recent ruling of the Bet Din Elyon (Rabbinic Court of Appeals) of Israel, nullifying certain conversions performed by the State Conversion Authority led by Rabbi Chaim Druckman, has today issued the following statement:
Having reviewed the ruling of the Bet Din Elyon in detail, and being fully mindful of the respect due the rulings of duly constituted rabbinical courts in their respective jurisdictions, the RCA finds it necessary to state for the record that in our view the ruling itself, as well as the language and tone thereof, are entirely beyond the pale of acceptable halachic practice, violate numerous Torah laws regarding converts and their families, create a massive desecration of God's name, insult outstanding rabbinic leaders and halachic scholars in Israel, and are a reprehensible cause of widespread conflict and animosity within the Jewish people in Israel and beyond. The RCA is appalled that such a ruling has been issued by that court.
We have been assured by Israel's Chief Rabbi Rav Shlomo Moshe Amar, who is also the President of the Rabbinical Courts System of Israel, that in releasing this ruling the court in question directly countermanded his instructions and policies. He has confirmed that the ruling has no legal standing at this time. We commend Rav Amar for his positive role in this matter since its very inception in the Ashdod regional court.
We add our rabbinic voice to those of others who have called for a thorough review and repudiation of the actions of a select few of the Bet Din Elyon, who in this ruling as in other previous instances, have sought to undermine the Conversion Authority.
For this reason, and others, it is more important than ever that the Conversion Authority be strengthened in its important work in bringing about halachicly proper conversions to our faith and to the Jewish people.
Given the very public nature of the challenge posed by the ruling in question, we call on the Chief Rabbis of Israel to reaffirm their support of the Conversion Authority and its leadership in clear and unambiguous terms at the earliest possible time. Until that will happen, each passing day will cause reprehensible anguish to halachic converts, irreparable harm to the fabric of the Jewish people, and a considerable debasement of the good name of Torah, halachah, and tradition.
May 6, 2008 -- Leviticus 19:33 : "You (plural) shall not oppress the convert in your land."
Commentary of the Netziv: "The plural form of the verse teaches us that a third party who sees the oppression of a convert and does not protest is also guilty of oppression."
The Rabbinical Council of America, having taken note of the recent ruling of the Bet Din Elyon (Rabbinic Court of Appeals) of Israel, nullifying certain conversions performed by the State Conversion Authority led by Rabbi Chaim Druckman, has today issued the following statement:
Having reviewed the ruling of the Bet Din Elyon in detail, and being fully mindful of the respect due the rulings of duly constituted rabbinical courts in their respective jurisdictions, the RCA finds it necessary to state for the record that in our view the ruling itself, as well as the language and tone thereof, are entirely beyond the pale of acceptable halachic practice, violate numerous Torah laws regarding converts and their families, create a massive desecration of God's name, insult outstanding rabbinic leaders and halachic scholars in Israel, and are a reprehensible cause of widespread conflict and animosity within the Jewish people in Israel and beyond. The RCA is appalled that such a ruling has been issued by that court.
We have been assured by Israel's Chief Rabbi Rav Shlomo Moshe Amar, who is also the President of the Rabbinical Courts System of Israel, that in releasing this ruling the court in question directly countermanded his instructions and policies. He has confirmed that the ruling has no legal standing at this time. We commend Rav Amar for his positive role in this matter since its very inception in the Ashdod regional court.
We add our rabbinic voice to those of others who have called for a thorough review and repudiation of the actions of a select few of the Bet Din Elyon, who in this ruling as in other previous instances, have sought to undermine the Conversion Authority.
For this reason, and others, it is more important than ever that the Conversion Authority be strengthened in its important work in bringing about halachicly proper conversions to our faith and to the Jewish people.
Given the very public nature of the challenge posed by the ruling in question, we call on the Chief Rabbis of Israel to reaffirm their support of the Conversion Authority and its leadership in clear and unambiguous terms at the earliest possible time. Until that will happen, each passing day will cause reprehensible anguish to halachic converts, irreparable harm to the fabric of the Jewish people, and a considerable debasement of the good name of Torah, halachah, and tradition.
So I am not "paranoid" or "Christian" or "dangerous" after all -- and I don't even work for or support the RCA! But they have a very valid argument!
ReplyDeleteKanoyim of all stripes take note, is it worth setting the world ablaze "lishma"? And then saying oh, wow, did I really cause that? I aint no pyromaniac!
Their argument of dissent is expressed in a clear, intelligent, respectful, and non-incendiary manner.
ReplyDeleteYou might note that they do not attack the "Charedi" nor do they refer to the Court as Nuremberg Nazis.
"You (plural) shall not oppress the convert in your land."
ReplyDeleteCommentary of the Netziv: "The plural form of the verse teaches us that a third party who sees the oppression of a convert and does not protest is also guilty of oppression."
I think the issue is that the Supreme Rabbinical Court is asserting that they were not "converts".
We translate "gerim" in this passuk as "strangers" because we were all "gerim" (strangers) in Egypt.
If we were "converted" in Egypt, maybe my maternal ancestor's conversion can also be revoked. I am not looking for benefits from the State of Israel but would like a bowl of ice cream although I am "meat" for several more hours.