tag:blogger.com,1999:blog-7309929059139673041.post9040357717936515421..comments2024-03-28T21:30:33.665+02:00Comments on Daas Torah - Issues of Jewish Identity: Seichel vs halacha - Rav Abramsky vs Chazon IshDaas Torahhttp://www.blogger.com/profile/07252904288544083215noreply@blogger.comBlogger39125tag:blogger.com,1999:blog-7309929059139673041.post-1241864979550131832022-02-22T18:44:18.238+02:002022-02-22T18:44:18.238+02:00Agunah is a very different category from sexual ab...Agunah is a very different category from sexual abuse . <br /><br />Seichel is important in areas of immediate danger or safek danger. <br /><br /> Even those who are opposed as being too revolutionary bring halachic precendents for their arguments. There is a metzius factor in agunot, eg a submarine goes missing - there is an invesitgation as to what happened to it. But even when that happened , the Chief Rabbi of the IDF had to do an extensive halachic analysis. <br /><br />What about corona virus? when it first hit town, rabbonim were still thinking that they were protected. When metzius showed them wrong, they had to revise their thinking.Kalonymus HaQatannoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-11683735269285718022012-11-30T00:00:52.634+02:002012-11-30T00:00:52.634+02:00As far as I know there is no such article - their ...As far as I know there is no such article - their public view which can be summed up - the issue is so complex only rabbis can deal with the issue appropriate - therefore we are not going to explain what our psak is because we don't want the layman to decide these issues for himself. The following are some samples of their official public stance<br /><br />http://daattorah.blogspot.co.il/2010/11/novominsker-rebbe-publicly-discusses.html<br /><br />http://daattorah.blogspot.co.il/2011/08/reporting-abuseat-last-r-zweibel.html<br /><br />http://daattorah.blogspot.co.il/2011/10/novominsker-rebbemost-difficult-thing.html<br /><br />http://daattorah.blogspot.co.il/2011/08/ami-magazine-trashes-critics-of-having.html<br /><br />http://daattorah.blogspot.co.il/2012/05/aguda-forced-to-eat-its-words-no.htmlDaas Torahhttps://www.blogger.com/profile/07252904288544083215noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-14682958008121146542012-11-29T23:39:49.816+02:002012-11-29T23:39:49.816+02:00Can someone link me to an explanation of the Aguda...Can someone link me to an explanation of the Aguda's position. I do not want commentary just their straight psak showing their working in the poskim (assuming such an article exists online)?<br />ThanksGLnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-30787182941665811952012-11-29T01:29:16.002+02:002012-11-29T01:29:16.002+02:00According to studies and research conducted by Dan...According to studies and research conducted by Daniel J. Elazar, Political Scientist and demographer at Bar Ilan University and founder of the Jerusalem Center for Public Affairs, in 1931 Ashkenazim accounted for 92% of the Jewish population and today account for 80%, while Sephardim/Mizrachi today constitute approximately twenty percent of world Jewry.<br /><br />A godol held of by the 80% if going to be more reknown and held of as a godol, naturally, than one held of by the only 20%.<br /><br />Postnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-70190924554255169962012-11-29T00:59:44.284+02:002012-11-29T00:59:44.284+02:00I am trying to figure out what makes them great an...I am trying to figure out what makes them great and why that standard does not apply to Rav Ovadia. Your response is to deny any objective measure of greatness. I reject that.<br /><br />My point is that Rav Ovadia comes from a different world. He didnt attend European yeshivas or study under European rabbis. The group of rabbanim you mention knew nothing of the Sephardic world and the Sephardic world knew nothing of them. So you cant choose a set of European Gedolim and claim that they are the ultimate authority on who is considered a gadol. <br /><br />PS - if you know the history pre-WWII Satmar you wouldnt say that the Rebbe was a great visionary. Jamesnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-75778374830013597012012-11-28T19:08:01.709+02:002012-11-28T19:08:01.709+02:00On the matter of what the Aguda holds (WHY it matt...On the matter of what the Aguda holds (WHY it matters is a whole other story altogether), let us remember that so much of their political clout was formed on their war against תנאי בגט ובנישואין, so whether Agunos are freed or not makes absolutely no difference whatsoever in their perverse minds.Pactura Observahttps://www.blogger.com/profile/04312077443316784070noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-13509688947394611512012-11-28T19:03:30.607+02:002012-11-28T19:03:30.607+02:00Of course, a perfunctory glance at Oshry's תשו...Of course, a perfunctory glance at Oshry's תשובות will show that he considered common sense a great deal in the Aguna questions he was submitted. He was one of our greatest leaders, yet his תשובות are and may never be quoted in the cases of Agunos, because שכל is not really in vogue. Pactura Observahttps://www.blogger.com/profile/04312077443316784070noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-10386880151241904532012-11-28T14:14:17.301+02:002012-11-28T14:14:17.301+02:00Your approach is baseless. You again make the mist...Your approach is baseless. You again make the mistake of equating the popularity of a published book with gadlus. The fact of the matter is that over the centuries, both ancient and modern, many gedolim have no significant published work whatsoever.<br /><br />Rav Ahron, the Satmar Rebbe and Rav Moshe are the three incomparably great leaders of post-WWII Judaism. The entire Jewish world stands on their shoulders and tremendous accomplishments.<br /><br />P.S. What I am telling you was also said many times by Rav Hutner ztl and Rav Schorr ztl, the Roshei Yeshios of Chaim Berlin and Torah V'Daas.<br /><br />P.P.S. Your splitting hairs of "visionaries" and "Gadol" is ridiculous. They are visionaries too, of course.Abenoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-65161702769944890062012-11-28T09:08:20.174+02:002012-11-28T09:08:20.174+02:00Incorrect on every count. I dont want to quibble ...Incorrect on every count. I dont want to quibble over the details (all of which I think are false) so I will focus on the errors of your methodology.<br /><br />The underlying problem is your metric for Gadlus. Either it is Torah greatness or it is Torah accomplishments. Rav Ahron can not be great because of what Lakewood became after he died. That makes him a visionary, not a Gadol. Either way, if that is your metric, I would say that the Lubavitcher Rebbe built a Torah empire all alone. RYBS built an empire all alone. <br /><br />Rav Ahron was not alone in creating chareidi Judaism. There was Chaim Berlin and torah V'daas and other yeshivas. Had Rav Ahron never existed, Torah in Bnei Brak and Yerushalayim would not be much different.<br /><br />Even using your standard, is there anyone who did more to spread Torah than Rav Ovadia? I know of an anti-Shas posek who hides his Yabia Omer! He hides it but he must have it as a posek. The first volume of Yabia Omer was published before the Mishnas Rav Ahron and has stood the test of time much better. In terms of building Torah institutions, nobody holds a candle to Rav Ovadia. There are more students in Shas yeshivas than in Lakewood. Way more. In the past 30 years he has managed a revolution in torah that is unrivaled. Almost the entire Sephardic worlds stands on Rav Ovadia. And he has done it in his lifetime!Jamesnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-18871975302893015142012-11-28T02:33:24.006+02:002012-11-28T02:33:24.006+02:00James,
You must be kidding. The Torah world in A...James, <br /><br />You must be kidding. The Torah world in America stands on the shoulders of Rav Ahron Kotler, the Satmar Rebbe and Rav Moshe Feinstein. Without these three great men, America would be a spiritual wasteland. (Sure they would be some corners of Torah Judaism, but it would be nothing in the grand scheme of things where things are in Torah America today.)<br /><br />Yes, Rav Ahron Kotler and the Satmar Rebbe were not, specifically, known as poskim. And Rav Moshe's Yeshiva Mestiva Tiferes Yerushalayim (MTJ) is a very very small Yeshiva -- today and when Rav Moshe was alive. Yet it is these three Torah heroes who the entire Jewish world, especially in America, owe so much to. Almost the entire Litvish Yeshiva system today stands on Rav Ahron. Almost the entire Chasidish Yeshiva system today stands on the Satmar Rebbe. And almost all psak halacha today would be in the neverlands without Rav Moshe. <br /><br />No one comes even close to these "big three".Abenoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-71474487814490112282012-11-28T00:07:42.380+02:002012-11-28T00:07:42.380+02:00If it is the person who has been raped who is talk...If it is the person who has been raped who is talking (and not a third party who saw the abuse) then we have to deal with hilchos loshon hara klal 10 mekor hachaim 11 which says that it's impossible to be wronged and talk about the incident without having hatred and revenge in mind.<br />Rabbi Moshe Kaufman wrote a biur on the sefer chafetz chaim with many articles in the back of the book that deal with lema'aseh cases of loshon hara (newspapers, radio, non-jews, shiduchim etc.). One of the articles deals with this issue and he seems to have a way to allow the speaker to relate the story under certain circumstances.GLnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-69864500069421037082012-11-28T00:00:58.992+02:002012-11-28T00:00:58.992+02:00You should note that you correctly present what he...You should note that you correctly present what he says by hilchos rechilos - but he doesn't say any such thing in hilchos lashon harah. Please read Rav Sternbuch's teshuva on the subject that I cited.<br /><br />I was responding to your response to my pointsDaas Torahhttps://www.blogger.com/profile/07252904288544083215noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-37088567634583005882012-11-27T23:52:27.248+02:002012-11-27T23:52:27.248+02:00That's obviously a very central question here....That's obviously a very central question here.<br />After a cursory glance at the sefer Chametz Chaim it would seem like there is a chiyuv in this case to actually speak up on the part of the speaker (hilchos rechilus, klal 9, beer mayim chaim 3) b/c of 'lo sa'amod al dam rei'echa'. Over there he explains the prat of not speaking if you have hatred in your heart to mean that at the time of speaking force yourself to have to'eles in mind and not sinah.<br />That being said if the guys intention is to get benefit from the pegam that he is causing even if there is toeles it's an issur de'oraysa (hilchos loshon hara klal 10 BMC 10 and klal 3 BMC 1). <br />In any event a posek must obviously be asked about every case.<br /><br />Also, I couldn't tell if your question was a response to my points or a new point?GLnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-46833759755531416112012-11-27T22:43:12.411+02:002012-11-27T22:43:12.411+02:00If person has been raped and is furious at the att...If person has been raped and is furious at the attacker and is focused on revenge - should they be listened to?Daas Torahhttps://www.blogger.com/profile/07252904288544083215noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-48207671102606259062012-11-27T22:31:18.585+02:002012-11-27T22:31:18.585+02:00Maybe I'm missing the point, but is everyone a...Maybe I'm missing the point, but is everyone aware of the Chafetz Chaim's psak that (despite the issur de'oraysa of just listening to lashon hara even without the intent of accepting it) you ARE allowed to listen to 'lashon hara' 1) if it has future ramifications, 2) if the speaker is not speaking from hatred 3) the speaker is not infront of a bunch of people who don't need to hear it and 4) the listener does not accept.<br />Also, as fun as it might be, assuming what the Chazon Ish held based off of a story with hearsay information is not very useful and can be dangerous... no?<br />Lastly, maybe I missed it, but what "stronhg halachic leg" does the Agudah in fact rely on if it's true that they don't even listen to someones claims of abuse?GLnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-36190140192448869392012-11-27T17:26:26.833+02:002012-11-27T17:26:26.833+02:00Abe,
My point is that it is not true that they wer...Abe,<br />My point is that it is not true that they were greater in their own right. Who says? <br /><br />Rav ahron Kotler's Torah has not stood the test of time. Nobody learns it. My friends in Lakewood never learn Mishnas Rav ahron. Outside of Satmar, nobody learns the Satmar Rebbe. For that matter, neither is the Steipler.<br /><br />What I am saying is that there were portions of the Jewish world in 1939 (when Rav Chaim Ozer died) who had never heard of him and would not consider him the Gadol Hador. In Hungary, the Minchas Elazar was the Gadol Hador, not the Chafetz Chaim. And do you even know the name of the Rav that the Minchas Elazar considered to be the Gadol Hador?! <br /><br />Now, I guess you can argue that Rav ahron built an institution that has grown in size and has made inroads in bringing people closer to Torah. But if that is the standard you are using to measure Gedolim, then Rav Ovadia is certainly at the top of the list. In fact, your list will have to change altogether. Instead of the Steipler you will have to put the Lubavitcher Rebbe, RYBS, and others who I am sure you dont want to recognize.Jamesnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-1869018909338241482012-11-27T15:52:32.449+02:002012-11-27T15:52:32.449+02:00The Steipler, Brisker Rav, Chazon Ish, Rav Ahron K...The Steipler, Brisker Rav, Chazon Ish, Rav Ahron Kotler, Satmar Rebbe, Rav Chaim Ozer and Chofetz Chaim's Torah and greatness have already "standed the test of time" in a permanent way that will last and benefit Klal Yisroel until Moshiach and beyond.Abenoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-3609477714213125402012-11-27T15:48:44.612+02:002012-11-27T15:48:44.612+02:00James: You completely missed the point. The point ...James: You completely missed the point. The point is not that those Gedolim were greater because they were from an earlier generation. Yes, someone from a later generation could be equal or even greater than those from an earlier one. But those Gedolim were greater because they were greater in their own right. They are simply greater Gedolim. And, yes, this greatness can be comparability judged.<br /><br />Abenoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-61559861699534765722012-11-27T13:40:09.138+02:002012-11-27T13:40:09.138+02:00nope! that is not what happened and that is not th...nope! that is not what happened and that is not the issue we are talking about here.Daas Torahhttps://www.blogger.com/profile/07252904288544083215noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-65884919790529982162012-11-27T13:38:20.785+02:002012-11-27T13:38:20.785+02:00interesting comment - however it seems that the Mi...interesting comment - however it seems that the Minchas Yitzchok does make such a distinction and applies the lesson from Aguna across the board. If you notice the second quote of the Chazon Ish he in fact does place halachic considerations first - which is consisisten with the view that he is arguing that you always look at information through halachic lenses and the others are saying that you first look at information through the lense of human commonsense and then apply the halacha.<br /><br />The Rambam you cite is also critical - he clearly is minimizing hte halachic lense of proper witnesses - but he only does that for gedolim - not for the average rav.Daas Torahhttps://www.blogger.com/profile/07252904288544083215noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-54557564007838275542012-11-27T07:55:46.825+02:002012-11-27T07:55:46.825+02:00Dovid,
We can, in the larger sense, over the cours...Dovid,<br />We can, in the larger sense, over the course of centuries, compare who is greater. We know that Rabi Akiva was greater than the Rambam who was greater than the current Rabanim. But within a timespan it is much harder to compare. In what generation do you put Rav Shlomo Zalman? He was born ten years after the Steipler but ten years before Rav Ovadia. <br />In my opinion, they are all in the same league.<br /><br />The problem is you are coming from a tradition in which the Gedolim you mentioned are accepted. They follow a tradition that was not common throughout the Jewish World. <br /><br />I have a friend whose father was born in Baghdad to a Rav. His grandfather (the Rav) finished Shas in his teens. He was a tremendous Gaon. When he moved to Israel, he had never heard of the Steipler or the Brisker Rav. To him, the Gedolim were Rav Fetaya, Dangour, Sofer, Ben Ish Chai, etc.<br /><br />The Sephardic world was very different from the Ashkenazi world. Just because you are unfamiliar with it doesnt mean that its Gedolim werent on par with the Ashkenazim. <br /><br />Frankly, I think Rav Ovadia demonstrates a mastery of all of Torah in a way many of the rabbanim you mentioned did not. He is a once in a lifetime Rav. His Torah will stand the test of time in a way the Steipler's will not and in a way that Rav Ahron's will not. <br /><br />Abe,<br />It is not obvious to me that the previous generation is greater. Why is that obvious? Rav Kook was of the generation before the Satmar Rebbe. Was it obvious to the Satmar Rebbe that Rav Kook was greater than him? Was it obvious to the Brisker Rav? I dont think so. Being born ten or twenty years earlier does not make one greater.Jamesnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-21676741967379490702012-11-27T02:24:34.720+02:002012-11-27T02:24:34.720+02:00James: It was the Steipler who said that Rav Ovadi...James: It was the Steipler who said that Rav Ovadia lacked those qualities. It is quote obvious that the Steipler, Chazon Ish, Satmar, Brisker Rov and the other Gedolim from the previous generation are greater than the rabbonim from the current generation, including Rav Ovadia. And just as you are declaring above who you do or don't think is a godol, you must respect that others don't consider Rav Ovadia a godol hador on that level.Abenoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-37889760572598878272012-11-27T02:19:00.821+02:002012-11-27T02:19:00.821+02:00There seems to be a common misconception that we a...There seems to be a common misconception that we are unable to comparatively assess the level of various Gedolim. This sometimes leads to comments, like, well my group has their own Gedolim so we are equal.<br /><br />We can compare "levels" - in fact, we need to in order to judge who is an authority in the first place! If you can't comapre levels then how are you to know that someoe is a godol? The fact that he is "accepted" as a godol only means that many people have judged his "level" to be that of a godol. But if you cannot compare levels, then these people have no right to accept him as a godol in the first place.<br /><br />And the same common sense that tells you so-and-so stands out among his peers making him an authority, tells you that certain so-and-so's stand out even more.<br /><br />Or less.<br /><br />Part of knowing who to follow is to know who is greater. Godol mimenu b'chochma ubaminyan is an assessment that it legitimately made. And as Rav Shach writes - if you dont know who to follow, follow whoever is greater - and, he adds, you can of course tell who is greater.<br /><br />If you yourself dont know, then thats fine - not everyone can know the answer to all questions they encounter - but why in the world would you say nobody else can know?<br /><br />And it's an error in logic, too, because they themselves compared "levels" of other people! i.e.: "Rav Ovadia Yosef shlita is the leading Sefardi posek of our times." And how would they know this if you cannot compare him to other sefardi poskim?<br /><br />And how can one know whether "any of us are on the madreiga of assessing the 'levels' of other people" unless you assessed the levels of all those other people who said arent "on the "madgreigah" to do that?<br /><br />If i were to ask you who is greater - Rav Ovadiah or Rabi Avika -- would you say you cannot compare people? Rav Ovadiah or the Rambam? Avraham Avinu?<br /><br />So clearly, we can compare "levels", its just that to some, certain comparisons are "obvious" and others are not. Well, to other people, perhaps who are more knowledgable and skilled in assessing these kinds of values, other comparisons are also obvious.<br />Dovidnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-73305339291119922432012-11-26T22:59:16.969+02:002012-11-26T22:59:16.969+02:00Abe,
I wasnt measuring Gedolim. I think that once...Abe,<br />I wasnt measuring Gedolim. I think that once one reaches a particular stature, they are a Gadol and we cant really distinguish between them.<br /><br />Anyone who reads this blog knows that I greatly esteem Rav Ahron Kotler. But what makes him a Gadol? He was not a great posek. Nobody really learns Mishnas Rav Ahron. His Torah is not really learned in Yeshivas and at his death, his yeshiva was not very big. He is a Gadol because of the concensus of his peers.<br /><br />I contend that Rav Ovadia is also a Gadol because of the consensus of his peers. Its just that his peers are not Ashkenazim. The Sepharadi gedolim of the last generation all considered him the next gadol. You may not be familiar with those gedolim, thats OK. You can choose which group of Gedolim appeal to you. I choose not to accept the Satmar Rebbe as a Gadol. Dont cite people I dont accept as Gedolim to prove that someone I do think is a gadol lacks certain "qualities." <br /><br />I do not follow Rav Ovadia. He does not represent my religious tradition. But I think he is the greatest living gadol and is certainly capable of being spoken of in the same sentence as the Satmar Rebbe. <br /><br />FYI - Rav Ovadia himself speaks of the Chazon Ish as the gadol hador so he does not mean disrespect in saying that his psakim should not be followed.Jamesnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-3428470828986014172012-11-26T22:32:08.157+02:002012-11-26T22:32:08.157+02:00the chazon ish you quoted at the end of the articl...the chazon ish you quoted at the end of the article has nothing to do with the first חזו”א . , the first one is talking about a case that has a halachik procedure what constitutes a proof, or in what cases do you have to be חושש for mistakes. and r abramsky is saying to ignore the legal procedure and start with common sense, and as a second step work out the הלכה. and the חזו”א held that you approach the הלכה with out previous decisions.<br />the second חזו”א is about how to apply the הלכה to עולם המעשה. for example it is forbidden to water plants on שבת, but there is a dispute if one can relive himself on grass, based on the question if urine is beneficial to plants or not.<br />the question about proof, is a מחלוקת between the גמרא כתובות פה that אומדנא is only enough to stop action; not to take positive steps without עדים. to the רמב”ם ריש פרק כ”ד דסנהדרין<br />that to only need for עדים is when the דיין doesn’t have a אומדנא, there is a huge discussion how to reconcile the רמב”ם with the גמרא. but none of them explain the רמב”ם ‘א”כ למה הצריכה התורה עדים” which is clearly stating that there is no היכי תימצא that you need עדים when there is a אומדנא. in the ספר העיקרים לר` שלמה איגר ח”א עמ` ל”ט summarizes as above that the רמב”ם did not hold of any חילוקים and that it’s against the גמרא. observernoreply@blogger.com