tag:blogger.com,1999:blog-7309929059139673041.post6733223391979486992..comments2024-03-28T02:08:17.990+02:00Comments on Daas Torah - Issues of Jewish Identity: Shmuel in his generation is like Yiftach in his generationDaas Torahhttp://www.blogger.com/profile/07252904288544083215noreply@blogger.comBlogger12125tag:blogger.com,1999:blog-7309929059139673041.post-36398154201284406642023-08-22T13:56:24.237+03:002023-08-22T13:56:24.237+03:00King Saul vs achav, frum & loshon hara. Vs...King Saul vs achav, frum & loshon hara. Vs idolatry without the loshon haraKalonymus HaQatannoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-42585889834618764492018-07-13T01:40:50.264+03:002018-07-13T01:40:50.264+03:00????Alexnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-66034543650874428482018-07-10T00:54:50.212+03:002018-07-10T00:54:50.212+03:00בעל הבור ישלם כסף ישיב לבעליו והמת יהיה לובעל הבור ישלם כסף ישיב לבעליו והמת יהיה לוlee pennnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-21584262129548820292018-07-04T19:06:20.754+03:002018-07-04T19:06:20.754+03:00הצרי אין בגלעד אם רפא אין שם כי מדוע לא עלתה ארכת ...הצרי אין בגלעד אם רפא אין שם כי מדוע לא עלתה ארכת בת עמי. -ירמיהו ח כב<br /><br />פי' רש"י: "הצרי אין בגלעד" - שהצרי בא משם כמו שנאמר עלי גלעד וקחי צרי (לקמן מה) כלומר וכי לא היו להם אנשים צדיקים ממי ללמוד ויטיבו דרכיהם. "ארוכת" - רפואת (אינפלאשטר"א בלע"ז)י<br /><br />מלבי"ם: "(תשובת ה'), הצרי", וכי היו שבט יהודה צריכים לרפואתם סמים ותרופות מארץ מרחקים, הלא "הצרי", שבו ירפאו "נמצא בגלעד" ששם מקום הצרי, וכן "הרופא" המסדר איך יקחו את הצרי ואיך ירפאו בו ג"כ "נמצא שם", וא"כ "מדוע לא עלתה ארוכת בת עמי?" ר"ל הלא רפואת העם תלוי בשייטיבו מעשיהם וישובו ללכת בתורת ה' ובקרבם נמצא בין התורה והמצוה שנתתי לפניהם שהוא הצרי, בין הנביאים והחכמים המישרים ומלמדים אותם דרכי ה' שהוא הרופא, ומדוע לא נרפאו? וא"כ הם עצמם אשמים בדבר, שלא אבו להרפא מחלים!. דוק<br /><br />ובגמ': כד רגיז רעיא על ענא - עביד לנגדא סמותא. פי' לעז המושכת מנקר עיניה, ונכשלת ונופלת בבורות, והעדר אחריה - כך כשהמקום נפרע משונאי ישראל - ממנה להן פרנסים שאינן מהוגנין. -ב"ק דף נבlee pennnoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-48486075696887766312018-07-01T21:19:30.694+03:002018-07-01T21:19:30.694+03:00what is the next step after being ignored?what is the next step after being ignored?Daas Torahhttp://daattorah.blogspot.co.il/noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-12677711193934442042018-07-01T20:30:27.844+03:002018-07-01T20:30:27.844+03:00The individual who feels wronged should approach w...The individual who feels wronged should approach whomever they are accusing of wrongdoing. It's purpose should be to come to peace Not to perpetuate machlokos Rochmana litzlon.Avrohom Wronanoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-23572646811100057862018-07-01T17:14:13.245+03:002018-07-01T17:14:13.245+03:00“shmuel in his generation is like yiftach in his g...“shmuel in his generation is like yiftach in his generation”<br />“Jephthah the Gileadite was an able warrior, who was the son of a prostitute. Jephthah’s father was Gilead; but Gilead also had sons by his wife, and when the wife’s sons grew up, they drove Jephthah out. They said to him, You shall have no share in our father’s property, for you are the son of an outsider. So Jephthah fled from his brothers and settled in the Tob country. Men of low character gathered about Jephthah and went out raiding with him. Some time later, the Ammonites went to war against Israel. And when the Ammonites attacked Israel, the elders of Gilead went to bring Jephthah back from the Tob country.” (Judges 11:1-5).<br />My theory is that the brothers of Jephthah were Left-wing ignoramus fellows that had their prime interest in money. See, kicking out Jephthah means more money for them. They had a huge desire for money, as much as possible. They were Left-wing ignoramus fellows who agreed with the wicked King of Amon: 13The king of the Ammonites replied to Jephthah’s messengers, When Israel came from Egypt, they seized the land which is mine, from the Arnon to the Jabbok as far as the Jordan. Now, then, restore it peaceably.” (Judges 11:13).<br />The brothers of Jephthah were like the Peace Now and similar left wing radicals today. Surely, Israel was strong enough, to fight the wicked Ammonites, but these ignoramuses actually agreed with the King of Amon and this weakened Israel. . Much like the Left, Israel and the US, says we stole the Shomron etc Heaven forbid. Pinchas may have felt that he had little influence over these left-wing ignoramuses, that didn’t even know Chumash and basic laws of vows etc.<br />Pinchas was like the Inspector General in NYS and in the USA that is supposed to intervene when officials do inappropriate and unnecessary actions. This is my letter June 28, 2018 to NYS IG, etc:<br />“2.I argue that the court does unnecessary and inappropriate actions to rule the 9/10/2013 NYS civil divorce after Susan's lawyer, Popkin, admitted in court papers 3/24/1993 “My client has advised me that she received a “Get” from your client several weeks ago and has since received the certificate (p'tur) of receiving that Get. It is my understanding that because one or both parties are Cohens, the Get is final and irrevocable. They can never remarry, whether or not the separation action is determined becomes immaterial.” After a final and irrevocable Get 2/17/1993, it would be inappropriate and unnecessary to rule on a NYS civil divorce 10 years later. After a final and irrevocable Get 2/17/1993, it would be inappropriate and unnecessary to rule on freezing my TIAA pension 100% early 1994. After a final and irrevocable Get 2/17/1993, it would be inappropriate and unnecessary to rule a QDRO awarding Susan 100% of my TIAA pension in 1997. After a final and irrevocable Get 2/17/1993, it would be inappropriate and unnecessary to rule a QDRO awarding Susan 55% of my TIAA pension in October 1997. After a final and irrevocable Get 2/17/1993, it would be inappropriate and unnecessary to rule the phony/fake 1995 Rigler Order of Separation.”Gerald Aranoffhttp://scholar.google.com/citations?hl=en&user=7Y27bY0AAAAJ&sortby=pubdate&view_op=list_works&pagesize=100noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-29496837895969465362018-07-01T13:41:09.166+03:002018-07-01T13:41:09.166+03:00He denies involvement. What does ng say?He denies involvement. What does ng say?Eddienoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-15852665953526446662018-07-01T10:29:36.635+03:002018-07-01T10:29:36.635+03:00tmy posts are not accidental
less confrontationa...tmy posts are not accidental <br /><br />less confrontational approaches were tries\d but failed. perhaps you will try and talk to himDaas Torahhttp://daattorah.blogspot.co.il/noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-17459014954438522072018-07-01T08:37:36.465+03:002018-07-01T08:37:36.465+03:00One should be careful as if one inadvertently emba...One should be careful as if one inadvertently embarrasses a talmid chochum the repercussions are enormous. A blog is not an appropriate venue for individuals who are truly concerned about issues. Form a delegation of individuals who are capable and willing to RESPECTFULLY approach those you feel have erred and speak with them.<br />Continued HatzlocahAvrohom Wronanoreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-63358869542655402262018-07-01T08:20:59.418+03:002018-07-01T08:20:59.418+03:00your point is?your point is?Daas Torahhttp://daattorah.blogspot.co.il/noreply@blogger.comtag:blogger.com,1999:blog-7309929059139673041.post-71966258393612058662018-07-01T08:03:40.244+03:002018-07-01T08:03:40.244+03:00Look in Shabbos Daf kuf yud tes, brochos Daf yud t...Look in Shabbos Daf kuf yud tes, brochos Daf yud tes, Rambam perek vav Talmud Torah halacah yud alef, nidorim lamed tes.Avrohom Wronanoreply@blogger.com