Fear in Philadelphia That Abusive Priests Are Still Active

NYTimes

Three weeks after a scathing grand jury report accused the Philadelphia Archdiocese of providing safe haven for as many as 37 priests who have been credibly accused of sexual abuse or inappropriate behavior toward minors, most of those priests remain active in the ministry.

The possibility that even one predatory priest, not to mention three dozen, might still be serving in parishes — “on duty in the archdiocese today, with open access to new young prey,” as the grand jury put it — has unnerved many Roman Catholics here and sent the church reeling in the latest and one of the most damning episodes in the American church since it became engulfed in the sexual abuse scandal nearly a decade ago.

The extent of the scandal here, including a cover-up that the grand jury said stretched over many years, is so great that Philadelphia is “Boston reborn,” said David J. O’Brien, who teaches Catholic history at the University of Dayton, referring to the archdiocese where widespread sexual abuse exploded in public in 2002. [...]

Fence separates haredi, secular Jerusalem kids

YNET

The Jerusalem Municipality on Friday began constructing a separation fence between two kindergartens, an ultra-Orthodox and a secular one, highlighting the complex relations between the different communities living in the capital.

The children of the two adjacent kindergartens have been playing happily together for six months, and were somewhat unsettled by the mayhem upon arriving at the site Friday morning. The municipality plans to cover the fence with blue cloth so the children will no longer be able to see each other. [...]

Rav Sternbuch: Ben Torah Every Step of the Way

Protection against abusers when only rumors are known

Torah always right in conflicts with perceived Reality

from Daas Torah - translation copyrighted

Rav Shalom Shwadron (Daas Torah Orech Chaim - Shoneh Halachos page 8): If witnesses come and testify that someone had been killed and there are other witnesses who contradict them the two pairs of witnesses cancel each other’s testimony. Even if the two contradict the testimony of thousands of witnesses – the testimony of the opposing sides is canceled because two witnesses are as valid as 100 or 1000 witnesses. However the case is different if the purported murder victim shows up alive. In fact this is just the opposite of the previous case. Because even if 1000 witnesses had testified that he was dead, it is obvious that what they said is false and therefore their testimony is completely invalidated. So why is it in the first case that 2 witnesses can invalidate thousands of witnesses while in the second case thousands of witnesses are simply ignored? The answer is simple and clear. Testimony has no significance except when there is a doubt that needs clarifying. However testimony is irrelevant when it contradicts reality which needs witnesses to establish it. Now we should understand that we in our incompetence think that the events of the world are reality and the words of Torah constitute testimony, therefore when we come across events in our lives where Torah is at variance to what we perceive as reality our heart becomes filled with all sorts of rationalizations and explanation that enable us to explain the words of Torah to be consistent with what we consider to be reality. This is because we feel that what we hear from the Torah cannot be of greater validity than what we see with our eyes….However the pious Torah scholars know the real truth which is that there is no reality in the world except for the holy Torah. And all the phenomena of the world are insignificant in comparison to even the point of a letter “yud” in the Torah. Therefore if you find anything in the world which the Torah contradicts then we are forced to say that we did not perceive the world correctly and therefore the testimony from the world is totally null and void in relationship to the reality of the Torah.

The Unrealistic Optimism of Cancer Patients

NYTimes

For almost four decades, researchers and patient advocates have debated the ethics of informed consent in early-phase clinical trials, studies that test only toxicity and dosing and offer little, if any, therapeutic benefit to those enrolled. A major part of the debate has focused on the motivations of patients who participate. Some research on patient motivations has had disturbing ethical implications, indicating that patients may never fully understand the purpose of trials, despite explanations by the researchers. Others have been more reassuring, noting that patients are driven by a sense of altruism and a desire to help others who may one day suffer from the same disease.

More recently, a few studies have offered what appears to be the happiest of hypotheses. Patients may simply be optimistic and have strong needs to express hope. And because optimism has long been considered an effective coping mechanism for patients with terminal diseases, other researchers have also then assumed that optimism in this context poses few ethical issues.

Now one group of ethicists has just published a study challenging that assumption. It turns out that when it comes to being hopeful, not all optimism is created equal. [...]

Supreme Court rules for anti-gay protesters at military funerals

NYTimes

The case arose from a protest at the funeral of a Marine who had died in Iraq, Lance Cpl. Matthew A. Snyder. As they had at hundreds of other funerals, members of the Westboro Baptist Church of Topeka, Kan., appeared with signs bearing messages like “America is Doomed” and “God Hates Fags.”

The church contends that God is punishing the United States for its tolerance of homosexuality.

The father of the fallen Marine, Albert Snyder, sued the protesters for, among other things, intentional infliction of emotional distress, and won a substantial jury award that was later overturned by an appeals court.

Supreme Court: Can police interview "abused" child without consent of parents?

Fox News

The facts of the case are fairly straightforward. In 2003, an investigator for the Oregon Department of Social Services had reason to believe that Nimrod Greene may have sexually abused his daughters. That investigator and a sheriff's deputy went to the school of the nine year old girl, described in court documents as S.G., and pulled her out of class to ask if she'd been harmed.

The young girl denied abuse for most of the interview but later said she changed her story in an effort to end the inquiry. Greene was indicted on several counts of felony sexual assault but those charges were dismissed after a jury couldn't reach a verdict. The father eventually pleaded guilty to another unrelated incident of sexual abuse.

The mother filed a lawsuit saying the investigator and deputy had no right to pull her daughter out of class without approval from her or a court. [...]

U.K. Court: Anti-Gay Couple Can't Be Foster Parents

Fox News

A British court has ruled that a Christian couple can no longer care for foster children because of their opposition to homosexuality.

Eunice and Owen Johns provided foster care for nearly two dozen children in the 1990s — but after Great Britain instituted equality laws, they were banned from the program in 2007.

Social workers red-flagged the couple during an interview when they explained that they did not approve of homosexuality because of their Pentecostal faith.

The Associated Press reported that judges at London’s Royal Courts of Justice determined that laws protecting homosexuals from discrimination take precedence over the couple’s religious beliefs.[...]

Ethiopians as Jews - 2 letters of Rav Moshe Feinstein

Concerning the status of Ethiopians as Jews - there is a teshuva printed in the Igros Moshe which refers to a previous letter on the subject. This other letter was not published in the Igros Moshe but was published in HaPardes (59:1) in 1984. There are clear differences between the two letters and it seems strange that the second letter was not included in the Igros Moshe - especially since it was addressed to Mordechai Tendler who was involved in editiing the Igros Moshe. I am publishing them both here.   HaPardes is available at Hebrew Books

Violence in Chareidi schools

BCHOL

אלימות מזעזעת ב'חיידר' אשדודי: ילד דקר את חברו בראשו • מחריד
האלימות הגואה ברחוב הישראלי הגיעה גם לכיתות ה'חיידרים': ילד כבן 13, תלמיד 'חיידר' אשדודי ידוע, שלף במהלך קטטה מברג מכיסו, ודקר את חבירו בראשו • הרב חיים ולדר ל'בחדרי חרדים' בעקבות האירוע: "האלימות המילולית בציבור החרדי מפחידה אותי הרבה יותר" • ויש תמונות מהזוועה